Buddhist mentor disciple relationship definition

Seeking / strengthening the relationship of mentor and disciple « Academic Division

Without a mentor in life, one can easily become self-centered, capricious and a true mentor in Buddhism is one who enables us to remember this aspiration. Buddhism casts light on the relationship of mentor and disciple. of the Earth and to absorb with my very life even a small degree of the sutra's meaning. In order to know about Buddhism, one does not need a mentor. “The mentor- disciple relationship is the very foundation of Buddhism. The English word “ mentor” is derived from the Greek Mythology conveying the meaning of “adviser and.

That was why positive thinking and focusing on abundance was paramount to truly moving our lives forward. Yet back then, I usually walked away from the service harboring a deep-seated indignity and discouragement.

Differing Views on the Mentor/Disciple Relationship | Soka Spirit

Unbeknownst to the members, I was diagnosed with severe depression, anxiety, Post-Traumatic Stress Disorder, and eventually Inattentive Attention Deficit Disorder so I continuously struggled with negative thinking associated with emotion irregularities.

Even before becoming a Spiritualist, I practiced various religions while adopting portions of ideologies in order to combat symptoms unaddressed and therefore untreated. Her response was that my thoughts were as potent as speech and that any negative thinking would block my blessings, connection with Spirit, and greatly affect my relationships with other people.

I tried desperately to shift my thinking with meditation to prevent this from happening, but silence only invited more negative messages about me and my life condition if I even have the wherewithal to maintain focus. This alone confirmed the internalized belief that I was never meant to achieve happiness and serenity. So when I was introduced to Nichiren Buddhism by a class presentation in one of my grad school courses, I pretty much divorced myself from any aspect of hope.

Though believing that happiness escaped me and feeling as if Spirit had completely left me, I found that I still possessed a sliver of hope within me. Maybe this is what I need, I thought. I attended my first SGI Youth discussion meeting with an understandable amount of anxiety and distrust.

Are You Confused About the Mentor-Disciple Relationship? | Margaret Blaine

I was weary of the smiling faces owned by these complete strangers sitting at a table, automatically assuming that they will dislike me after intuiting my mental illness. But the moment I sat in an empty chair, they immediately asked questions about me and why I was interested in the practice.

The discomfort I experienced slowly deteriorated as I began telling them my story, asking questions, and finally disclosing my struggles with mental illness. Soon after, other members began to share honestly about their struggles and how chanting nam-moyho-renge-kyo ignited their inner wisdom to courageously face even the most desolate obstacles to take action on their own accord.

The religions I practiced over the years always taught me that I had to relinquish my personal and spiritual power over to a Higher Being.

  • Are You Confused About the Mentor-Disciple Relationship?

Meaning that only Spirit can bless me with the existence I so desperately longed for. I left the discussion feeling validated and accepted for who I was at that moment—something I have never experienced at the Spiritualist church.

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In what way are we different? Therefore when the latter wake from their empty dreams of birth and death and return to their waking state of original enlightenment, they are said to attain Buddhahood in their present form, to gain the great wisdom of equality, the Law that is without distinctions, and to understand that all are able to achieve the Buddha way, for there is only this one doctrine. Nikko Shonin, which Nichiren Shoshu professes to follow, was clear about this point.

In sharp contrast, we should look at what Josei Toda experienced in prison after pondering a passage from the Lotus Sutra that confused him; and had confused Buddhist scholars for more than years. The Buddha, the Law and the ordinary person, Josei Toda, are in no way different or separate, but one and the same.

This realization revitalized Buddhism in the modern world.

Differing Views on the Mentor/Disciple Relationship

Toda realized the oneness of Buddha and ordinary people. And as a result, members of the SGI can chant to the Gohonzon with this realization and inherit the ultimate Law of life and death for ourselves, as we are, in our present form—exactly as the Daishonin intended. SGI President Ikeda writes: Then, though some of the original ideals may linger, the movement no longer has the vibrant power to realize them. But, according to the Buddhist teachings, this should not be the case. The Buddhist philosophy that all are equally worthy of respect is no abstract doctrine.

Herein lies the true mentor-disciple way. In the simplest terms, it is a relationship of equality between companions who share the will for self-improvement.