Mexican and filipino relationship

7 Things I Learned From Dating A Mexican Guy | Thought Catalog

mexican and filipino relationship

As a colony of Spain for just as many years as Mexico, the Philippine Islands have just as much Hispanic cultural influences as any other Latin. Even after the relationship is over, he will still remain a friend to you. They say that the foreigners that Filipinos can relate the most are Mexicans. Latinos and Filipinos are two groups cut from the very same cloth. We're cousins! Friends! Brothers from different mothers! Sisters from different.

One can only imagine what many of them felt knowing they would never see their loved ones again if they deserted. These actions thus give us insight into the cruelty and horrors that these Filipino indios faced under Spanish colonialism, which led them to desert in such mass numbers, never to return to the Philippines. Once they deserted and were assimilated into Mexican communities, many of them cohabitated and married local Mexican Indians and other mixed- race women, starting their own familial and friendship networks.

Some remarried even though they had wives back in the Philippines. Their ability to blend among the local Mexican indio and mixed-race population illustrates the shared racial, class, and, to a lesser extent, gender elements that channeled them to these specific communities, where they would be accepted yet also escape the clutches of their Spanish masters.

Though Spain colonized both Mexico and the Philippines, it was Mexican and Filipino interaction on an intimate, local level that initiated the transpacific cultural and human exchange as it exists today, which has influenced both countries tremendously.

Food, Medicine, and Spirits The making of tuba wine lumbanog provides an example of this cultural exchange through early globalization. The Filipino indios who deserted the galleons taught local Mexicans how to make tuba wine. They referred to this drink as tuba fresca or vino de cocos in brandy form. According to historian Henry J. Bruman, the beverage was so popular that by a Spanish decree was implemented prohibiting the making of tuba wine.

Spain moved to outlaw the production of tuba wine mainly because it had become the beverage of choice for the local Mexican popu- lation in provinces such as Colima and Zacatula. In addition, the sales of Castilian wine had dropped, leaving Spain with less tax revenue. Taverns and even churches replaced the Castilian spirit with the Filipino coconut wine, which led to its prohibition.

All the Indians who have charge of making that wine go to the port of Acapulco when the ships reach there from Manila, and lead away with them all the Indians who come as common seamen. For that reason, and the others mentioned, scarcely any of them return to the said Filipinas Islands.

Mexican officials, however, permitted them to participate in the local economies when their skills encouraged cooperation and the mutual benefit to each other. The coconut wine that Filipino indios introduced to Mexico is still produced today.

The use of nipa palm leaves by Filipino indios, who brought the coconut palm trees with them, also introduced thatched roofs to Mexico. These nipa huts were called palapa by Mexicans, and are also used to this day. Mexico provided the Philippines with maize cornavo- cado, guava, maguey, tobacco, and the cacao bean, from which chocolate is derived.

Other products through Mexico via the galleon trade included pineapple, arrowroot, peanut, lima beans, yams, balimbing, cassava, chico, papaya, zapote, tomato, and squash. Medicinal plants included tuberose, spider lily, canna, Mexican poppy, camchile for its tanbarkipil-ipil, various peppers, lantana, cactus, madre de cacao, periwinkle, campanella, and an assortment of dye plants, including mimosa, indigo, and achuete.

Mexican and Filipino Candy

From the Philippines, Mexico received coconuts, the mango de Ma- nila, tamarind, rice, and various medicinal plants introduced by Filipino indio mediquillos to the Spanish missionaries and, arguably so, to native Mexicans once these herbs were brought overseas.

Mexican culinary tradi- tions were also influenced with the introduction of ceviche kilawinand cultural forms of entertainment such as the spectacle of cockfighting also have their origins in the Philippines.

These included language, food, religion, fiestas, music, and clothing. For one, the Iberians introduced thousands of their words into the Tagalog language, as well as Chavacano, another Filipino dialect. Even words that described the familial and kinship ties that were created through God parenting were similar.

The word compadrazgo in Mexico, for example, was compadrinazgo in the Philippines. Comadre and compadre in Mexico were kumadre and kumpadre in the Philippines.

Though they had spelling variations, their meanings and use were the same. These included menudo, caldo de arroz, paella, chicharones, asado, escabeche, pan de sal, empanadas, adobo, lechon, chorizo, and many others. Indigenous Mexican words from the Aztec Nahuatl language, for example, made it into the Tagalog vocabulary.

Words that were Nahuatl in origin that took on a Filipino name include xicama-tl singkamastianquiztli tiyanggecachuatl kawkaw, or chocolatexoco-atl tsokolatetamalli tamaleschayohtli sayotetocaitl tocayoand chilli siliamong others. From the Philippines, Mexico got tuba tuba frescailang-ilang hilanhilanand Parian.

There were also other idioms and modes that were exchanged between Mexicans and Filipinos. Language would thus be a significant factor in facilitating their cultural and genetic blending. Though not always successful, it was the means by which Iberian conquistadors and clergy tried to wipe out the indigenous identity of those they conquered.

The newly converted indios were given Spanish surnames during baptism. As with language, religion was brought to the Philippines via Mexico. Mexico was so vital to Castilian control over the Philippines that even their religious affairs were handled under the jurisdiction of its sister colony, and not Spain.

11 Awesome Ways Latinos And Filipinos Are Totally Connected

Due to the success of these religious orders, it is estimated that 80 percent of the current population is Catholic. Yet, in other parts of Asia, resistance and martyrdom met many of these priest and friars. Thus, because of the success of Catholicism in the Philippines, it is the only predominantly Catholic country in Asia. Spanish influence is also evident in the myths in both the Philippines and Mexico, such as the Aparecido, or apparition.

Furthermore, devotion to La Virgen de Guadalupe, an indigenous Mexican version of the Virgin Mary, can be found in churches throughout the Philippines. For example, the serenading of women was prevalent in both the Philippines harana and Mexico serenata. Musical devices, such as la bandurria, and other stringed instruments were analogous. During the Christmas season, other festivities and religious practices are comparable. Both groups traditionally attend Midnight Mass and Las Posadas. Moreover, harvest festivals are also similar, such as the maize festival in Oaxaca, Mexico, and the lutrina in the Philippines.

11 Awesome Ways Latinos And Filipinos Are Totally Connected

The Mexi- can camisa guayabera dress shirt is another example. In Southern Mexico, the camisa guayabera is also known as the Filipinas. Indeed, volumes can be said regarding the multiple similarities between Mexicans and Filipinos, which were shared and blended over centuries.

Given that the Philippines formed part of a colonial extension of Mexico, and not Spain, this relationship facilitated the traveling of Filipinos to Mexico and Mexicans to the Philippines.

The transpacific passage promoted the intermixing or amalgamation of these two peoples and their cultures, and has been part of the historical process that continues to this day between the Philippines and Mexico. Within this con- text, both Filipinos and Mexicans lived and married each other within the local populations.

mexican and filipino relationship

Although the exact numbers cannot be determined, it is highly likely that thousands of Mexicans who made their way to the Philippines deserted and blended into the local population. In time, their historical memory and identity as Mexican was lost after generations; thus they became Filipino.

The Mexipino Experience: Growing Up Mexican and Filipino in San Diego

Their country of origin may have been lost, but their cultural and linguistic remnants still exist. This term was most likely used to describe their mixed-race ancestry and social class.

In addition, there is a town called Mexico in the province of Pampanga in the Philippines, arguably another testimony to this connection.

Filipinos migrated to Mexico in even greater numbers than Mexicans who established permanent lives in the Philippines. Scholars such as Edward Slack Jr. They also settled in Baja and Alta California.

The Mexican coastal communities provided a welcoming environment familiar in its tropical climate and people, who shared similar indigenous and mixed- race populations as well as Spanish-influenced customs. Con- sciously or unconsciously, this surfaced between Mexicans and Filipinos whenever they interacted with each other, whatever the circumstance. Their physical appearance as dark-skinned indigenous and mixed-race peoples with Spanish surnames and similar language benefited those that deserted, whether it was in Mexico or the Philippines.

Moreover, the rich tapestry of their connectedness through blood, culture, religion, food, music, language, habits, family life, traditions, and folklore strengthened a bond that would last for generations. The fact that both Filipinos and Mexicans borrowed and shared so many things with each other is a topic of discussion that warrants further re- search.

What makes this connection so impressive is that it was a year process that ensured both groups would have long-lasting ties beyond a few generations of Filipino deserters in Mexico.

In fact, one scholar claims the Filipino presence in Mexico goes back as far as fifteen generations. In Salina Cruz, Oaxaca, for example, stands a statue of Lorenzo Paulo, a Filipino sailor during the nineteenth century who settled in the area. Other areas of western Mexico that still have descendants of Filipinos include Acapulco, the Costa Grande north of Acapulco, Coyuca which was once called Filipino townand the state of Colima.

Given the length of time that they have been in Mexico, all of these Filipino descendants have been absorbed into the general population and now culturally identify as Mexican. Although most of these descendents identify as Mexican, they nonetheless recognize their Filipino ancestry and are proud to let people know about their multiethnic identity.

This connection to their Filipino ancestors and heritage binds them to the historical tapestry of Filipino- Mexican relations over time and geographic space.

The Mexipino Experience: Growing Up Mexican and Filipino in San Diego

As Filipinos became part of the local Mexican population, settling down and forming families and kinship ties with friends, their involve- ment in Mexico went far beyond the Manila-Acapulco galleon trade. Their activities in Mexico also went beyond economic and cultural contribu- tions. Many Filipinos were also participants in several historical events in Mexican history.

mexican and filipino relationship

According to Philippine historian Jaime B. Veneracion, for example, there were several key Filipino figures involved in the revolt against Spain led by Father Miguel Hidalgo y Costilla. These included Ramon Fabie, a Filipino who served as lieutenant with Father Hidalgo when he proclaimed Mexican independence from Spain on September 16, He was hanged with several others for his participation in the rebellion. They remained in the Philippines until Mexico finally achieved its independence from Spain in Given their presence in Philippines, it is likely that they shared ideas of revolution with their Filipino counterparts who came into contact with them while in exile and incarcerated.

In addition, a revolt of criollos Mexican-born Spanish occurred in the Philippines in Spain in turn tried to eradicate anything Mexican in the Philippines for fear of similar ideas of revolt. The writings of these criollo revolu- tionaries, such as Luis Rodriguez Varela, quickly gained public attention. The cries for revolution in Mexico reverberated across the Pacific Ocean to its sister colony the Philippines, where seeds of rebellion were slowly beginning to take root.

At the time, revolutionary Mexico understood the ties that it had with the Philippines, not only economically, but also culturally and politically. A secret Mexican government memorandum stated: Now that we Mexicans have fortunately obtained our independence by revolution against Spanish rule, it is our solemn duty to help the less fortunate countries. We should send secret agents. Moreover, we must resume the intimate Mexico-Philippine relations, as they were during the halcyon days of the Acapulco-Manila galleon trade.

The implications of this message were evident fifty years prior to the Katipunan and their revo- lution against Spain. Led by General Emilio Aguinaldo, the Philippines declared its independence and established a republic.

mexican and filipino relationship

History[ edit ] Mexico and the Philippines share many traditions and customs, which derive from ties established over years. Both countries were dominated by the Spanish crown. Inafter their discovery, the explorer Ruy Lopez de Villalobos sailed from Barra de Navidad, JaliscoMexico, to recognize and name these islands.

Due to its distance from Spain, the Spanish Government assigned Manila's administration and government to the Viceroyalty of New Spain for two and a half centuries. Evangelization and commercialization constituted the core of intercontinental ties between Asia and America that materialized with the Manila-Acapulco galleons trade.

Due to the grand exchange with the Philippines in those days, many cultural traits were adopted by one another, with Mexicans remaining in the Philippines, and Filipinos establishing in Mexico, particularly the central west coast, near the port town of Acapulco.

Many Nahuatl words were adopted and popularized in the Philippines, such as Tianggui market fair and Zapote a fruit. Under Mexican administration[ edit ] This section does not cite any sources. Please help improve this section by adding citations to reliable sources. We share almost the same past, having had the same colonizer for almost equal amount of years time.

With being both former Spanish colonies, we share almost the same culture and traditions. Celebrating festivals in honor of our holy patron saints, honoring family values, being religious and dominantly Catholic are some of the ways that we can connect and relate to.

When it comes to cuisine, we also have an ample samples to name a few such as tamales, adobo, caldereta that have a striking similarity with theirs. Although they vary in terms of cooking method or the fillings used. With all these similarities, what is there to learn from a Mexican boyfriend? Learn to speak Spanish Even though your Mexican man knows English or other languages, he will still communicate with you in Spanish. Their language is the music of their soul.

In order to understand him, you have to learn his native language. It applies the same when you decide to enter in his heart, he presumes that you can speak to him in a language where he is most comfortable at. Brush up your Spanish if you can converse it a bit, if not yet totally, better strike an effort to begin learning now. Fresh ingredients equal good food He may not be a professional chef but he knows about food a lot.

Good food that is. Even though he may had not done it at his Mexican home, observing how his mother cooks throughout the years somehow gives him an idea of how the best Mexican meal is being prepared. For him, what matters are the freshness of the ingredients.